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Healing Request

 

Please send healing and prayer to two situations:

 

Tropical Cyclone Yasi

 

A massive, powerful cyclone is nearing the already flood-ravaged northern state of Queensland. Tropical Cyclone Yasi had strengthened to a Category 5, the highest designation on Australia's cyclone classification system, and was predicted to make landfall near midnight (9 am ET - New York) Wednesday. A cyclone of this intensity can potentially cause enormous damage and risk to lives. Assistance is requested from the global community for focused intention for the cyclone to downgrade to a lower intensity before it crosses the coast and for the protection and support for all those directly effected.

 

Egypt Uprising

 

Demands for change continue to cause fallout in the Arab world triggering mass public uprising and political upheaval. Please invoke and send light transmission to our family of light in Egypt and all Arab countries for Divine Protection, stability, illumination and peace in the midst of monumental changes.

 

May your Love be felt worldwide,

Chris

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Thoughts

We exist in a Love/Free Will environment in this density and section of the Universe

Due to this, there will always be choices, polarities, dualities, different sides of the same "coin" of Creator expression

There are two paths that emerge

Service to Others, positive- Love with Free Will

Service to Self, negative- Free Will over Love

These are the hallmarks of each- One is giving, one is taking. One is loving, one is hating. One is open to possibilities, the other is limiting through control.

In my humble 5 years since my decision to get off the fence, and choose a path consciously I have seen 99% Service to Others inclined and 1% Service to Self inclined. Service to self requires immense control of the will and self over the natural flow of Love and it is a path most do not take. Many exist and still exist as fence sitters, but the vast majority are Service to Others.

I have never met any pure Service to Self in person (negative polarity master), most people are just stuck in beliefs, perceptions, judgments that make them appear selfish. I have seen some inclinations of some via the internet or perceptions via certain news (examples certain dictators- example Robert Mugabe: he let the people starve to death and die of disease while he lived in luxury). I think there are reasons the service to self masters are so few and far between- because it is not natural to block Love.

Anyway just some thoughts.

Namaste,
Chris
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Healing request

Please send healing and prayers to the 30+ killed and 100+ injuried in today's Moscow International Airport Suicide Bombing

They need our Love and Compassion right now.

 

News Article

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Karma and Judgment

When you give, you are given (examples Mother Teresa, Ghandi and many more---not just spiritual and important but those people in everyday life that are Unconditonal Love)

When you take from, you are taken from (examples Adolf Hitler, Saddam Hussein and many more)

Karma returns, it doesn't express judgment, it just returns what you put out

About Judgment:

Those that judge are judged.

We are each unique expressions of the Creator. The Creator is all unique expressions. When we judge others, we are weighing one expression over another. But how can one be weighed over another, when all are unique expressions and of the Creator? Each expression is beautiful in its own way. Let it all just be. Let it exist. Let it experience, let each expression discover itself that it is of the Creator and return home on its own path in its own way.
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the Mood of Devotion

 

If we wish to become esoteric students, we must train

ourselves vigorously in the mood of devotion. We must

seek—in all things around us, in all our experiences—for

what can arouse our admiration and respect. If I meet

other people and criticize their weaknesses, I rob myself

of higher cognitive power. But if I try to enter deeply and

lovingly into another person’s good qualities, I gather in

that force.

Disciples of this occult path must always bear in mind

the need to cultivate such admiration and respect. Experienced

spiritual researchers know what strength they gain

by always looking for the good in everything and withholding

their critical judgment. This practice should not

remain simply an outer rule of life, but must take hold of

the innermost part of the soul. It lies in our hands to perfect

ourselves and gradually transform ourselves completely.

But this transformation must take place in our

innermost depths, in our thinking. Showing respect outwardly

in our relations with other beings is not enough;

we must carry this respect into our thoughts.

Therefore we must begin our inner schooling by bringing

devotion into our thought life. We must guard against

disrespectful, disparaging, and criticizing thoughts. We

must try to practice reverence and devotion in our thinking

at all times.

10. Each moment that we spend becoming aware of

whatever derogatory, judgmental, and critical opinions

still remain in our consciousness brings us closer to higher

knowledge. We advance even more quickly if, in such

moments, we fill our consciousness with admiration, respect,

and reverence for the world and life. Anyone experienced

in these things knows that such moments awaken

forces in us that otherwise remain dormant. Filling our

consciousness in this way opens our spiritual eyes. We begin

to see things around us that we could not see before.

We begin to realize that previously we saw only a part of

the world surrounding us. We begin to see our fellow human

beings in a different way than we did before.

~ ~ ~

excerpt from"How to know the Higher Worlds", Rudolf Steiner

how_to_know_higher_worlds.pdf

Rudolf Joseph Lorenz Steiner(25 or 27 February 1861 – 30 March 1925) was an Austrian philosopher, social thinker, architect and esotericist.

At the beginning of the 20th century, he founded a spiritual movement, Anthroposophy, as an esoteric philosophy growing out of European transcendentalism and with links to Theosophy

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Love

My thoughts/feelings:

I AM Love (compassionate, kind, accepting, forgiving, giving, caring/nuturing/responsible, serving, faithful, praising others, joy/bliss, listening/focus/concentration, learning/experiencing/flowing/changing/transforming, existing (I AM), balance, creating out of Love, everything IS/All exists etc)

and

I AM Loved (recieve compassion, receive kindness, receive acceptance, receive forgiveness, receive blessings/abundance, receive nuturing, receive service, in balance/harmony, thankful, joyful/blissful, others are faithful in me, others listen/others focus/others concentrate with me, created out of Love/I AM/I exist because of Love etc)

 

We are All One....All Connected

Everything else is illusion created by free will distortion (judgment, blame, guilt/shame, control, worry, fear, jealousy, addiction, separation, sadness, grasping/clinging/stuck/resisting change, anger, absolute knowledge, absolute understanding, pride/ego, expectations, suffering, lack/worthlessness etc etc)

Search out for beliefs within you and purge them. Everything is a belief except the Divine Love within you and others.

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Faith

Blessings all,

Last week I wrote that I prayed that I was a vessel of healing, that the Creator's love and healing would flow through me to heal all who were injured in Arizona, received as long as each recipient needs healing and as long as it is needed and that each would be perfectly protected from all harm and ill will. I saw Archangel Michael inform me and say "they are perfectly protected, you have my word and honor" as he struck his etheric blue sword into the ground spiraling blue light around all those in need. Gabriel, Raphael, Uriel and Metatron also joined in the healing. The energy flowed from my hand and I could feel it travel from Germany to Arizona. I intended it would be received as long as it is needed by each recipient regardless of how long I was sending and that it would perfectly protect and heal all those injured. Then I prayed that those who passed were shown the light by Archangel Michael and perfectly guided into Mother/Father God's heart.

I read this today: http://www.nypost.com/p/news/national/doctors_say_rep_giffords_opening_2B25FbYkT1LA7TIIFqy0NJ

Have faith. All is well through the power of prayer. It does help. It does heal. It is love.

Namaste,
Chris
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The Crossing




 

 

 

 

 

I look at the stars

N` see them

Looking back at me

 

I search the night sky

`Thinking is there one

 I cant see

 

Shining, sparkling n’ glittering

In their own light of day

 

My minds eye

Begins to gently drift

Towards its Milky Way

 

N’ just like

`Monday morning’s

Roll call`

 

I brace myself

`As I see

The handle

Belonging to its door`

 

For the thoughts now

Playing on my mind

 

Are not the same

Which, sung their tunes

From the night afore!

 

But of a different `World`

Coming without a struggle

More and more

 

I catch the moon,

Built in the image of the sun

Crossing my vision

I see many stars dancing

But one

 

 

 

N’ from nowhere

A heavenly presence

Descends upon

`Me`

 

Whispering it’s time

N` this is your chance

To break free

 

But been here before

N’ know, the score

N` as I stand, look n’ stare

 

Waiting

For that usual

Cold shiver

To undress itself

Through

The still warm air

 

Without

Thought or expression

 

I am told

I have passed the test

N` if I place my trust

In its existence

 

My life

Will no longer

Be preceded

By a blind emotion

 

N` that my inner child

Is set to become

My guiding light

 

N` in my mind

I try to picture

What this means

To me

 

For even though

This moment

Will live

`Forever`

 

 

Still, I have to decide

To take a chance

N`

Bridge the divide

 

In order to embrace

What I am told

Is waiting

 

`For each

N`

Every single

One of us

 

Regardless

Of

Creed, Colour

Religion or Race`

 

On the `Other side`

 

 

Now as much as Eros

Rules the sky

N` this world

Is carpeted by lies

 

No longer do

I feel

As it’s Achilles Heel

Is the bane of me

 

For captured

Within my soul

Its light

Can’t now escape

My mind

 

For like a torch

Being held

As a candle

 

This light

Is fast becoming

The brightest of its kind

 

N’ as the sun rose up

N` the moon

 All but disappeared

 

I found myself

In the wake of its absence

Holding thoughts

Anew

 

N’ even though

I felt

I was dreaming

I also felt free

 

As a new day

Was revealed

To me

 

N’ this is what

I began to see

 

Through eyes

That only now

Can believe

 

See up until the day

 I found myself

Questioning myself  

 

I was lost

Inside another’s dream

 

Whilst waiting patiently

For that special day

Each n every

Single one of us

Hope and pray

Will pave our way

 

 

But it is only now

By turning our back

On that surreal world

Others need to believe

 

We can all begin to feel

Something

Beautiful n` Special

Has been put aside

To see`

 

N’ even though

Our journey

Will still

Take many twists n’ turns,

 

Before

We be

 

I’ll never forget that night

 When lost and all alone

You mirrored yourself

In front on me

 

For as I look back

N` see myself

 

Standing between

 destiny or fate

 

Not only

Did I feel

The warmth

Of your presence

but

 The tender touch

Of your grace

 

 

John Gibson © 2006

 

 

 

 

 

 

 

 

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Hello my beautiful friends, I wish you a wonderful weekend and week of love, laughter, peace and joy. Blessings & Pure Energy coming your way, Melodie



Apache Chief punishes his Wife - A Tewa Legend



The Yellow House People were traveling. They stopped by a lake, and to reach the deep water they put down a buffalo head to step on. The chief's wife, who was a good-looking woman, picked up her basket and went to fetch some water. When she came to the lake she looked at the head and said, "My father, what a handsome man you were! I would like to have seen you alive. What a pity you're being trampled in this mud!"


As she finished speaking, up sprang a big white buffalo. He said, "I'm the man you speak of. I am White Buffalo Chief. I want to take you with me. Sit on my head between my horns!" She left her water basket right there, and climbed up. The sun was going down, and the chief's wife did not come home. "Something has happened," he said. "I should go and see." When he got to the lake, he found the basket, and looking around, saw his wife's track and the track of a big buffalo leading to the east. He said, "The buffalo head has taken my wife!" He went back to his camp and for many days made arrows. When he had enough, he set out to find his wife.


As he walked, he nearly stepped on the house of Spider Old Woman. She said, "Sho! sho! sho! My grandchild, don't step on me! Grandchild, you are Apache-Chief-Living-Happily; what are you doing around here?"


"Grandmother, I am looking for my wife. Buffalo Chief took her away. Can you help me?" "He is a powerful person, but I will give you medicine. Go now to Gopher Old Woman."


He went along, and on the plain he came to Gopher's house. Said Gopher Old Woman, "What are you doing around here? You are Apache-Chief-Living-Happily. Why are you here?" "Yes, grandmother, I was living happily when my wife went to get water. Buffalo stole her. I am going after her, and I would like to ask you for help."


Gopher Old Woman said, "My grandson, your wife now has as husband a powerful man. He is White Buffalo Chief. She is the tribe's female in-law, and when they go to sleep, she is in the middle and they lie close around her. Her dress is trimmed with elk teeth, and it makes such a noise that it will be difficult to get her out. You go to the edge of where they lie, and I will do the rest. "Apache Chief came to the buffalo territory and hid to watch them. White Buffalo Chief had the stolen wife dancing, and the buffalo sang:


Ya he a he
Ya he iya he
Ya he e ya
He ya hina he
Hina ye ne
He mah ne!


The Apache crept near the dance and spat out the medicine Spider Old Woman had given, and all the buffalo went sleep. Gopher Old Woman burrowed underground to the girl's ear and said, "I have come for you.

Apache-Chief-Living-Happily is waiting outside the herd. "The girl said, "My present husband is a powerful man. My dress is made of elk teeth, and it makes such a noise that it will wake my husband." Gopher told her to gather the dress up under her arms. Then Gopher led the way, and they slipped through the group of sleeping buffalo.


Her husband was waiting. "I have come for you," he said, "You are my wife and I want to take you back." And she told him they must hurry to a safe place.


The plain was large. As they came to three cottonwood trees, they could feel the earth trembling. White Buffalo had waked up and was shouting to his clan, "Someone took my wife!" The herd followed the track toward the trees.


Apache Chief said to the first cottonwood, "Brother, the buffalo are coming. I want you to hide us." the tree said, "Go to your next brother! I am old and soft." He went to the next tree. "Brother, the buffalo are coming. I want you to hide us!" The tree said, "Go to your next brother." He went to the third tree, a young tree with one branch. "Apache Chief," it said, "come up into my branches and I will help you."


After they were safely up, the wife said she had to urinate. Apache Chief folded up his buffalo hide and told her to urinate on it, but her water leaked through. The buffalo were passing, the dust was rising, and the earth was trembling. In the rear of the pack were a shabby old buffalo and a small one. As they came under the tree, the little buffalo said, "Grandfather, I can smell the water of our daughter-in-law." They looked up and saw the man and woman in the tree.


The old buffalo said, "Grandchild, you are fast. Run on and tell the first one you reach, and each will tell the next one." Soon the whole herd had turned back. Each one in succession butted the tree, and Apache Chief tried to shoot them.


Then White Buffalo Chief took a running start and crashed against the tree. The young cottonwood was nearly down, and Apache Chief could not kill White Buffalo Chief.


Crow was calling above them, "Kaw, kaw, kaw!"


Apache Chief said angrily to Crow, "Why are you calling out when I am in such a bad way?" "I came to tell you to shoot him in the anus. That's where his life is. "So the Apache Chief shot White Buffalo Chief in the anus and killed him.


He and his wife came from the tree, and he started to butcher the buffalo beside a little fire. The tears ran down her cheek. "Are you crying because I'm butchering White Buffalo?" "No, I'm crying from the smoke."


Apache Chief kept on butchering. He looked at her again and said, "You are crying!" "No, it's just the smoke." He stared at her. "You are crying! After all our trouble, you still want this man! Now you die with him!" And he took his bow and arrow and shot her.


"I am Apache Chief, chief of a roaming tribe," he said. "I will wander over these plains watching the earth, and if any woman leaves her husband, what I have done to my wife may be done to her."


Based on a tale recorded by Elsie Clews Parsons in 1940.


Like other tales told in pueblos near Taos, New Mexico, this Tewa story features Apache characters. Taos, because of its proximity to the Plains area, had a close relation to the tribes of that region, and they have shared many elements in their culture, this story being one of them. The Yellow House people refer to people who settled toward the East, nearer the sun.

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Teachings from Palden Dorje October 8th, 2010

Homage to Guru Dharma!


Homage to Guru, and Maitri to all religions and communities!


For world peace and to benefit all sentient beings, I’m giving this message of peace to the world with new wisdom and a new method.


I , Dharma Sangha, will continue penance for nine months more. Afterwards, I will teach the wisdom and pure Dharma to those devotees who wander here in search of receiving that which is given to me by the Buddhas. Also I will continue to do meditation and penance.


The wisdom which is given to me by the Buddhas is Bodhi Shrawan Dharma, to which I have listened and understood from the Buddhas themselves, and also by following those paths of wisdom and I will be telling that wisdom according to devotees’ needs and capacity of understanding.

This Dharma is a path, full of the pure Wisdom of the Buddhas. Modern people believe that, Dharma is a principle and institution, and though they have reached the meaning of Dharma closely, they are in fact far from real Dharma.


I believe that those who practice the eight moralities, and understand the real Dharma will practice the pure Dharma.


Eight moralities or rules are:

  1. Not to discriminate against human beings according to their cast, religion, gender or color etc.
  2. Not to humiliate religions by comparing them as superior or inferior.
  3. Not to accept discriminative doctrinal principles.
  4. Not to think of nations as separate or treat countries as friends and enemies.
  5. To avoid debates and arguments as to whether something is true or false as one view will likely be undervalued and another exaggerated.
  6. Not to practice the 10 negative actions.
  7. To practice three training moral discipline, concentration and wisdom and the dedication of your life to social and national services.
  8. To attain perfect enlightenment or dedicate yourself to get liberation for oneself or others.

I would like to tell the world to practice the eight moralities or rules. Practice all the moralities and spread the pure Dharma and peace in the world.


Besides this, I focus on keeping the spiritual Gurus and lay persons away from greed, fame, ignorance and attachment and always focus on attaining perfect happiness and peace for as long as life exists.


Finally, let’s make this world a Dharma world which is very suitable to live in not only for human beings, animals, living creatures, and plants, but also for Buddhas.


May All Beings Be Happy.

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Hi, to my Sweet soul friends, I wish you a beautiful weekend and week of love, laughter, peace, abundance and joy. Blessings full of positive Energy coming your way, Melodie



Sweet Friends 11-12-10, The Men of the Early Times - A Zuni Legend



Eight years was but four days and four nights when the world was new. It was while such days and nights continued that men were led out, in the night-shine of the World of Seeing.


For even when they saw the great star, they thought it the Sun-father himself, it so burned their eye-balls.


Men and creatures were more alike then than now. Our fathers were black, like the caves they came from; their skins were cold and scaly like those of mud creatures; their eyes were goggled like an owl's; their ears were like those of cave bats; their feet were webbed like those of walkers in wet and soft places; they had tails, long or short, as they were old or young.


Men crouched when they walked, or crawled along the ground like lizards. They feared to walk straight, but crouched as before time they had in their cave worlds, that they might not stumble or fall in the uncertain light.

When the morning star arose, they blinked excessively when they beheld its brightness and cried out that now surely the Father was coming. But it was only the elder of the Bright Ones, heralding with his shield of flame the approach of the Sun-father.


And when, low down in the east, the Sun-father himself appeared, though shrouded in the mist of the world-waters, they were blinded and heated by his light and glory. They fell down wallowing and covered their eyes with their hands and arms, yet ever as they looked toward the light, they struggled toward the Sun as moths and other night creatures seek the light of a camp fire. Thus they became used to the light.


But when they rose and walked straight, no longer bending, and looked upon each other, they sought to clothe themselves with girdles and garments of bark and rushes. And when by walking only upon their hinder feet they were bruised by stone and sand, they plaited sandals of yucca fiber.


The search for the Middle and the Hardening of the World – A Zuni Legend


As it was with the first men and creatures, so it was with the world. It was young and unripe. Earthquakes shook the world and rent it. Demons and monsters of the under-world fled forth.


Creatures became fierce, beasts of prey, and others turned timid, becoming their quarry. Wretchedness and hunger abounded and black magic. Fear was everywhere among them, so the people, in dread of their precious possessions, became wanderers, living on the seeds of grass, eaters of dead and slain things. Yet, guided by the Beloved Twain, they sought in the light and under the pathway of the Sun, the Middle of the world, over which alone they could find the Earth at rest.


When the tremblings grew still for a time, the people paused at the First of Sitting Places. Yet they were still poor and defenseless and unskilled, and the world still moist and unstable. Demons and monsters fled from the Earth in times of shaking, and threatened wanderers.


Then the Two took counsel of each other. The Elder said the Earth must be made more stable for men and the valleys where their children rested. If they sent down their fire bolts of thunder, aimed to all the four regions, the Earth would heave up and down, fire would, belch over the world and burn it, floods of hot water would sweep over it, smoke would blacken the daylight, but the Earth would at last be safer for men.


So the Beloved Twain let fly the thunderbolts.


The mountains shook and trembled, the plains cracked and crackled under the floods and fires, and the hollow places, the only refuge of men and creatures, grew black and awful. At last thick rain fell, putting out the fires.

Then water flooded the world, cutting deep trails through the mountains, and burying or uncovering the bodies of things and beings. Where they huddled together and were blasted thus, their blood gushed forth and flowed deeply, here in rivers, there in floods, for gigantic were they. But the blood was charred and blistered and blackened by the fires into the black rocks of the lower mesas. There were vast plains of dust, ashes, and cinders, reddened like the mud of the hearth place. Yet many places behind and between the mountain terraces were unharmed by the fires, and even then green grew the trees and grasses and even flowers bloomed. Then the Earth became more stable, and drier, and its lone places less fearsome since monsters of prey were changed to rock.


But ever and again the Earth trembled and the people were troubled.


"Let us again seek the Middle," they said. So they traveled far eastward to their second stopping place, the Place of Bare Mountains.


Again the world rumbled, and they traveled into a country to a place called Where-tree-boles-stand-in-the-midst-of-waters. There they remained long, saying, "This is the Middle." They built homes there. At times they met people who had gone before, and thus they learned war. And many strange things happened there, as told in speeches of the ancient talk.


Then when the Earth groaned again, the Twain bade them go forth, and they murmured. Many refused and perished miserably in their own homes, as do rats in falling trees, or flies in forbidden food.


But the greater number went forward until they came to Steam-mist-in-the- midst-of-waters. And they saw the smoke of men's hearth fires and many houses scattered over the hills before them. When they came nearer, they challenged the people rudely, demanding who they were and why there, for in their last standing-place they had had touch of war.


"We are the People of the Seed," said the men of the hearth-fires, "born elder brothers of ye, and led of the gods."


"No," said our fathers, "we are led of the gods and we are the Seed People."


Long lived the people in the town on the sunrise slope of the mountains of Kahluelawan, until the Earth began to groan warningly again. Loath were they to leave the place of the Kaka and the lake of their dead. But the rumbling grew louder and the Twain Beloved called, and all together they journeyed eastward, seeking once more the Place of the Middle. But they grumbled amongst themselves, so when they came to a place of great promise, they said, "Let us stay here. Perhaps it may be the Place of the Middle."


So they built houses there, larger and stronger than ever before, and more perfect, for they were strong in numbers and wiser, though yet unperfected as men. They called the place "The Place of Sacred Stealing."


Long they dwelt there, happily, but growing wiser and stronger, so that, with their tails and dressed in the skins of animals, they saw they were rude and ugly.


In chase or in war, they were at a disadvantage, for they met older nations of men with whom they fought. No longer they feared the gods and monsters, but only their own kind. So therefore the gods called a council.


Changed shall ye be, oh our children, "cried the Twain." Ye shall walk straight in the pathways, clothed in garments, and without tails, that ye may sit more straight in council, and without webs to your feet, or talons on your hands."


So the people were arranged in procession like dancers. And the Twain with their weapons and fires of lightning shored off the forelocks hanging down over their faces, severed the talons, and slitted the webbed fingers and toes. Sore was the wounding and loud cried the foolish, when lastly the people were arranged in procession for the razing of their tails.


But those who stood at the end of the line, shrinking farther and farther, fled in their terror, climbing trees and high places, with loud chatter. Wandering far, sleeping ever in tree tops, in the far-away Summerland, they are sometimes seen of far-walkers, long of tail and long handed, like wizened men-children.


But the people grew in strength, and became more perfect, and more than ever went to war. They grew vain.

They had reached the Place of the Middle. They said, "Let us not wearily wander forth again even though the Earth tremble and the Twain bid us forth."


And even as they spoke, the mountain trembled and shook, though far- sounding.


But as the people changed, changed also were the Twain, small and misshapen, hard-favored and unyielding of will, strong of spirit, evil and bad. They taught the people to war, and led them far to the eastward.


At last the people neared, in the midst of the plains to the eastward, great towns built in the heights. Great were the fields and possessions of this people, for they knew how to command and carry the waters, bringing new soil. And this, too, without hail or rain. So our ancients, hungry with long wandering for new food, were the more greedy and often gave battle.


It was here that the Ancient Woman of the Elder People, who carried her heart in her rattle and was deathless of wounds in the body, led the enemy, crying out shrilly. So it fell out ill for our fathers. For, moreover, thunder raged and confused their warriors, rain descended and blinded them, stretching their bow strings of sinew and quenching the flight of their arrows as the flight of bees is quenched by the sprinkling plume of the honey-hunter. But they devised bow strings of yucca and the Two Little Ones sought counsel of the Sun-father who revealed the life-secret of the Ancient Woman and the magic powers over the under-fires of the dwellers of the mountains, so that our enemy in the mountain town was overmastered. And because our people found in that great town some hidden deep in the cellars, and pulled them out as rats are pulled from a hollow cedar, and found them blackened by the fumes of their war magic, yet wiser than the common people, they spared them and received them into their next of kin of the Black Corn. . . .


But the tremblings and warnings still sounded, and the people searched for the stable Middle.


Now they called a great council of men and the beasts, birds, and insects of all kinds. After a long council it was said, "Where is Water-skate? He has six legs, all very long. Perhaps he can feel with them to the uttermost of the six regions, and point out the very Middle."


So Water-skate was summoned. But lo! It was the Sun-father in his likeness which appeared. And he lifted himself to the zenith and extended his fingerfeet to all the six regions, so that they touched the north, the great waters; the west, and the south, and the east, the great waters; and to the northeast the waters above.

and to the southwest the waters below. But to the north his finger foot grew cold, so he drew it in. Then gradually he settled down upon the Earth and said, "Where my heart rests, mark a spot, and build a town of the Mid-most, for there shall be the Mid-most Place of the Earth-Mother."


And his heart rested over the middle of the plain and valley of Zuni. And when he drew in his finger-legs, lo! there were the trail-roads leading out and in like stays of a spider's nest, into and from the mid-most place he had covered.


Here because of their good fortune in finding the stable Middle, the priest father called the town the Abiding-place-of-happy-fortune.


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Stuffed butternut squash

Stuffed butternut squash


This is one of my favourite autumn main courses, another great vegetable idea that I’ve borrowed from my friend, Sarah Raven. It’s easy to adapt and alter the stuffing for the squash, according what you have and what you fancy. You can even alter the squa…

Posted By River Cottage


This is one of my favourite autumn main courses, another great vegetable idea that I’ve borrowed from my friend, Sarah Raven. It’s easy to adapt and alter the stuffing for the squash, according to what you have and what you fancy. You can even alter the squash too, for that matter – I’ve made it very successfully with acorn and small Crown Prince squashes.


Serves 4:

1 large butternut squash (about 1.5kg) or 2 small ones
1 garlic clove, finely chopped
About 50g unsalted butter
A little rapeseed or olive oil
75g walnuts, lightly toasted and very coarsely chopped
200g blue cheese, such as Dorset Blue Vinny or Harbourne Blue,crumbled into small lumps (or use a crumbly goat’s cheese)
2 teaspoons chopped thyme
1 scant tablespoon runny honey
Sea salt and freshly ground black pepper

Directions:
Make sure the outside of the squash is scrubbed clean. Cut the squash in half lengthways and scoop out the seeds and soft fibres.

Put in a roasting dish, add the chopped garlic and a nut of butter to each cavity, then brush with a little oil and season well. Place in an oven preheated to 190°C/gas Mark 5 and bake for ¾–1 hour, until the flesh feels very tender when pierced with the tip of a knife.

Scoop the soft flesh and all the buttery, garlicky juices out into a bowl, leaving a 1cm- thick layer of flesh still attached to the skin, so the squash holds its shape. Roughly mash the flesh.

Keep back a few pieces of walnut and a little of the cheese, then fold the remaining
walnuts and cheese into the soft squash, along with the thyme and some more salt and pepper.

Spoon the filling back into the empty squash halves and scatter on the reserved cheese and walnuts.

Finish with the merest trickle of honey, then return the squash to the oven and bake for 15 minutes, or until the cheese is bubbling. serve with a crisp green salad.


Variations:


Crispy bacon-stuffed squash:


Chop 4 rashers of smoked streaky bacon and fry for a minute or two until crisp and golden.

Stir these into the soft squash flesh, along with about 50g of finely grated gruyère cheese, a tablespoon of chopped chives and plenty of black pepper.

Top with a little more grated gruyère before returning to the oven.


Crème fraîche and herb-stuffed squash:


Add 1 teaspoon each of finely chopped basil, thyme and oregano to the mashed squash.
Stir in 3–4 tablespoons of crème fraîche and season very well before returning to the oven.

• All the recipes from the new 'Every Day' TV series are available in Hugh's latest book, 'Every Day'. Order your signed copy of 'Every Day' and save £7.50 in the brand-new River Cottage online shop.

• The new show 'Every Day' is on Thursdays at 8pm on Channel 4pm. In 'River Cottage Every Day', Hugh takes his passion for cooking into other people's houses, as he helps mums, dads and kids to bring real, simple and tasty food to the table. It’s his belief that good food should be at the heart of every kitchen, and the kitchen should be at the heart of every home.

Read more…

Roasted slashed fish with aromatic paste

Roasted slashed fish with aromatic paste

This is a simple but impressive way of cooking a whole fish. Slashing the flesh lets the pungent flavourings penetrate, and also ensures that thick-bodied fish cook quickly and evenly. There’s no end to the potential variations for the paste – see b…
Posted By River Cottage


This is a simple but impressive way of cooking a whole fish. Slashing the flesh lets the pungent flavourings penetrate, and also ensures that thick-bodied fish cook quickly and evenly. There’s no end to the potential variations for the paste – see below for a couple of suggestions. For bigger fish, to feed more people, increase the quantities for the paste and extend the cooking time.


Serves 2–3:

1 bream, bass, grey mullet or gurnard, about 1kg, gutted and descaled
A few bay leaves
1 tablespoon sunflower or rapeseed oil

For the aromatic paste:

2–3cm piece of fresh ginger, finely grated
2 fat garlic cloves, finely grated
½–1 small, hot red chilli, deseeded and finely chopped (optional)
1 small shallot, grated
1 star anise, pounded with a pestle and mortar
About 1 tablespoon soy sauce
Sea salt and freshly ground black pepper

Directions:

First, make the paste: combine the ginger, garlic, chilli, shallot and star anise. Season with salt and pepper, then add just enough soy sauce to make a thick paste.

Lay the fish on a well-oiled baking sheet. Using a sharp knife, make 3 or 4 slashes, 1–2cm deep, in the thickest part of the fish, being careful not to go through to the bone. Turn and repeat on the other side. Using your fingers, rub the aromatic paste into the slashes, smearing the rest inside the cavity and over the top of the fish.

Tuck bay leaves into the slashes and cavity. Trickle a little oil over the fish, place in an oven preheated to 190°C/Gas Mark 5 and roast for 20–25 minutes, until the fish is just cooked through.

Check by pushing a fine-bladed knife into the thickest part, between 2 slashes: the flesh should be opaque and just coming away from the backbone.

Bring the fish to the table in its roasting dish and ease large chunks of the flesh away from the bones with a knife and fork. Turn the fish over and remove the remaining flesh, then spoon any aromatic pan juices on to each portion.

Serve with plain rice or noodles, and stir-fried greens flavoured with a little ginger, garlic and soy.

Variations:

Herby paste

Mix 2 tablespoons of finely chopped parsley, 1 teaspoon each of finely chopped thyme and rosemary, 1 finely chopped garlic clove and the grated zest of ½ lemon with 1–2 tablespoons of rapeseed or olive oil to make a thick paste. Season with salt and pepper.Proceed as above.
Spicy paste

Heat 2 tablespoons of sunflower oil in a frying pan and fry 1 teaspoon of brown mustard seeds briefly until they start to pop. Add a finely chopped large shallot and cook until soft. Add a finely chopped garlic clove and a grated 2cm piece of fresh ginger, then take off the heat.

Grind ½ teaspoon each of coriander and cumin seeds with a pinch of fennel seeds and a pinch of dried chilli flakes and stir into the shallot mix with ½ teaspoon of ground turmeric and some salt and pepper, adding more oil, if necessary, to make a thick paste. Proceed as above.

• All the recipes from the new 'Every Day' TV series are available in Hugh's latest book, 'Every Day'. Order your signed copy of 'Every Day' and save £7.50 in the brand-new River Cottage online shop.


• The new show 'Every Day' is on Thursdays at 8pm on Channel 4pm. In 'River Cottage Every Day', Hugh takes his passion for cooking into other people's houses, as he helps mums, dads and kids to bring real, simple and tasty food to the table. It’s his belief that good food should be at the heart of every kitchen, and the kitchen should be at the heart of every home.

Read more…

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