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Dear Friends ~ I feel this is a very good explanation of the Lightbody, taken from a
book called - " Why I Believe the Dead are Alive. "
http://www.freewebs.com/afterlife/articles/lightbody.htm

The “thinking” of the soul-spirit is done in the intellectual mechanism of what is called the Light-Body, or the Pattern Body. This is the vehicle, operating at a higher frequency of atomic vibration that keeps the atoms and molecules of the physical body in one consistent pattern throughout the earthly sojourn. Remember, the molecules of every person’s physical body are completely renewed every seven years, but renewal or no; they always conform to the given design that keeps the physical organism recognizable from decade to decade. When the life-course is run, the business of “dying” is merely the process of this Pattern Body pulling out of the gross atomic body, and beginning to view life in its higher frequencies of Matter. Consciousness is carried in the mental equipment of this Light Body, or Design-Body, else none of us would ever remember what had happened to us on earth, after we got to “heaven."

THEY are emphatically not dead a person, of course, because there has never been any death. There is only
metamorphosis from one rate of atomic vibration to a higher rate of atomic vibration. Higher rates of atomic vibration can be aware of lower rates but rarely the reverse. In other words, people on the more tenuous octaves of reality can be consciously aware of what is transpiring on the grosser and lower rates, but when they manifest it, usually the earth-people have an attack of heebie-jeebies at the “supernatural”… is there anything particularly supernatural about your turning your radio to get an orchestra in Cincinnati on a “low frequency rate” but a statesman talking in Europe on a short-wave frequency? The analogy is pat.

We should see the Light Bodies of those who have made the metamorphosis ahead of us, realizing they are often moving closely about us. It is their invisibility, owing to the enhanced rate of vibration at which they are moving atomically in their vehicle-composition, which makes us regard them as “gone”. Their entire world of material reality is similarly composed of a vibratory frequency swifter than ours. So it is intangible to us. Not sensing it commonly, we contend it is ethereal. But we are constantly getting indications that it has a reality equal to our world of slower atomic frequencies, that we are visible to those inhabiting it although they are not visible under ordinary conditions to us. Conversely, they tell us that there are octaves of reality above theirs that are quite as uncomprehendible to them as theirs is uncomprehendible to us.

The layman thinks of the process as Spiritualism. It is only Spiritualism as we identify the necromantic activity by the religious cult of that name that openly accredits such phenomena in the religious manner. Those of us who have
approached such wonders along the secular route, as I myself have done as described in these pages, no more
consider the supernatural aspects of it as Spiritualism than the Spiritualists consider the super-natural aspects of radio, radar, or television as Spiritualism. What the Spiritualists seem to do truly in practice, is furnish opportunity for hoi poloi to form contact through mediumistic professionals with relatives who have moved their habitat into the higher atomic frequencies, and their “religious” services take on the pattern of Questions-and-Answers intercourse with those on the next immediate octaves of consciousness.
Is grandma suffering any more in her higher vibration, in result of the malady that carried her off?
Should Uncle John sell the house lot on the corner of Main and Third Street or hold it for a higher price in the autumn? Is the young man who has started to “go” with Betsy Jane serious in his attentions?
Fancy making a religious ritual of such personal trivia. And yet the Spiritualists have come closer to Truth in appreciating the literalities of the post-mortem state than any other sect distinguishing the modern religious scene.

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