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Jason shares how he met his Hybrid Daughter at Rite Aid

http://youtu.be/JkxEbXSmV14

Published on 17 Sep 2012


Jason has had MANY experiences since the age of 4. He's extremely knowledgable and researched on the subject extraterrestrials, UFO phenomenon, and hybrid children. More videos to come.

http://www.hybridchildrencommunity.com
http://www.facebook.com/hybridchildrencommunity

Human - Alien - genetics - ????? - ( 2611nacdan)

http://youtu.be/w5IbXIR8o8E

Published on 18 Sep 2012
Embedded the video on your Facebook ,
unfortunately youtube has the voice repressed
the wording can You read in show more ! ! !

But interesting is the background

it shall shows a ( Air Force Base level 6 )

what does this mean ???

the wording

Let me tell you what bugs me of the human endeavor

I've never been a human in question,

have you? Mankind went to the moon

I don't even know where Grimsby ?

is Forget progress by proxy

Land on your own moon ?

It's no longer about what they can achieve, out there on your behalf

But what we can experience Up

here... and of our own time

It's called ...mental wealth.

Hybrid Children Project ~ Blood Relatives

http://youtu.be/JZ8h0GsqRZU
Published on 10 Sep 2012


Grey Zeta hybrid project, Lyran hybrid project, Annunaki hybrid project ~ many cross race mixed children. Hybrids are teaching us to love unconditional, be open minded and evolve body, mind and spirit.

'Our Alien Heritage' [Alien Origins] Lloyd Pye - Are we all Hybrids? Ancient Alien

http://youtu.be/Y-ysou5HYa0

Published on 28 Aug 2012
~Unslave Humanity Tactical Media: http://whynotnews.eu/?p=2045 ~credits video: http://lloydpye.com ~sub: http://youtube.com/UfoDisclosure2012 - Discover Our Alien Heritage - Alien Origins by Lloyd Pye

~credits video: http://youtube.com/RealityEntertainment

Lloyd Pye is at the forefront of research into human origins from alien sources. His Intervention Theory proposes that human DNA is not of this world.

Using remarkable scientific analysis, Lloyd Pye makes a strong case in this presentation filmed at the International Scientific and Metaphysical Symposium in Australia.

A double feature, this DVD also includes Lloyd Pye's take on the mysterious 900 year-old skull of a child that shows evidence of an alien race once having walked planet Earth.

Judge for yourself the amazing and in-depth research and evidence brought to light by this incredible researcher.

* Did aliens once walk this planet?

* Are we the result of some ancient genetic plan?

* Is the evidence really there?

This video is [FAIR USE] under © COPYRIGHT LAW it is: 1 noncommercial 2 trans-formative in nature 3 not competitive with the original work 4 not effecting its market negatively FAIR USE NOTICE: This video contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes

'Our Alien Heritage' aka Alien Origins by "Lloyd Pye" Hybrids Ancient Alien Intervention "Ancient Aliens" UfoDisclosure2012 UFO OVNI 飞碟 НЛО ユーフォー ExoPolitics infopowerment DavidIckeNews JohnKuhles ExomatrixTV2012 EX0MATRlXTV whynotnews.eu

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After polio, Raghu Makwana lost his legs. He had to walk with the support of his hands.

 

 

A long time back, a few friends took a walk on the street with the inspiration to do a small act of kindness. After some searching, two of them saw Raghu arranging the shoes that people had left outside the temple. Given his condition, their first impulse was to do something for him, but when they conversed with him, they quickly realized that they were actually receiving a lot more than they could give him. Raghu's big-hearted devotion coupled with a sharp and street-smart intellect profoundly impressed them, so much so that they spoke about him to their nonprofit mentor Jayeshbhai, and ended up making him financially self-reliant.

 

Raghu's impluse of kindness is ever-present. One of his many kindness endeavors is the Tulsi project. Whenever he learns of a family (mostly in the slums nearby, the largest in the large Indian state of Gujarat) with some dispute or even violent abuse, Raghu courageously walks in to spread good cheer and gifts them a tulsi plant. Most of these are complete strangers. Sometimes he'll recite a prayer, sometimes he'll talk about wise saints, sometimes he'll share stories. Hearing hopeful messages from a young man without legs is quite transformative! When he leaves the holy Tulsi plant, people accept it as a blessing; and as they nurture the plant, and are reminded of its presence everyday, they sometimes grow in empathy. To date, he has given out more than 500 of these plants, one at a time.

 

Let alone folks in the slums, Raghu even attracts famous people. :) Once, a philanthropist gave a talk to the slum kids and described the experience of flying in a plane. A few weeks later, through wild serendipity, it so turned out that Spice Jet Airlines donated an entire plane for that whole group of slum children and young adults, including Raghu, to "fly in the air". Miss India herself received them at the airport, and personally chatted with Raghu about life in the slums, as they were all gifted a royal tour of a big city. Even more recently, when Dr. APJ Abdul Kalam, the former president of India, was giving a talk, he was so inspired by Raghu that he not only invited him on stage but also opened his talk with: "When I asked Raghu what is your dream in life, he said only one thing: 'I want to see the women of India and their children smile.' "

 

In Nadiad, during the 'I am the Change' film project, college students produced a video on him too:

 

Viraj_Raghu bhai.mov

http://youtu.be/nlQgC743org

 

As a Lok Mitra fellow for our Moved By Love posse, Raghu continues to shine his compassion quotient in creative ways. To start 2011, Raghu gave birth to one of his dreams. When he lived out on the streets, he often felt deeply moved by others on the streets who had even less than him. He made a vow to himself that he would return to serve them one day, and that day had arrived for him. He put together a team of five everyday folks, (one of whom is blind!), who would make small sacrifices in their own lives to support delivery of hand-cooked meals for some of the absolutely neglected people on the streets. They appropriately named it "Tyaag Nu Tiffin" (Food of Sacrifice). Everyday at 12:30PM and at 7:30PM, Raghu starts off on his hand tricycle to deliver the food. It's the same food he himself eats, but he won't eat it until he has finished his round of offerings.

 

In a recent feature in Times of India, Raghu notes: "I'm not doing anything great. I'm not on a mission to change the world. God has been very kind to me in my struggle to survive. Now it is my turn to repay the kindness by helping other needy human beings."

 

http://www.dailygood.org/more.php?n=4893

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Hello sweet friends, I hope that you have some wonderful positive things going on this weekend and week. Either way, have a happy, joyous, positive time full of fun and laughter. And peace and rest for those of you that need it. Love & Blessings. Melodie


Apache Chief punishes his Wife - A Tewa Legend


The Yellow House People were traveling. They stopped by a lake, and to reach the deep water they put down a buffalo head to step on. The chief's wife, who was a good-looking woman, picked up her basket and went to fetch some water. When she came to the lake she looked at the head and said, "My father, what a handsome man you were! I would like to have seen you alive. What a pity you're being trampled in this mud!"
As she finished speaking, up sprang a big white buffalo. He said, "I'm the man you speak of. I am White Buffalo Chief. I want to take you with me. Sit on my head between my horns!" She left her water basket right there, and climbed up. The sun was going down, and the chief's wife did not come home. "Something has happened," he said. "I should go and see." When he got to the lake, he found the basket, and looking around, saw his wife's track and the track of a big buffalo leading to the east. He said, "The buffalo head has taken my wife!" He went back to his camp and for many days made arrows. When he had enough, he set out to find his wife.

As he walked, he nearly stepped on the house of Spider Old Woman. She said, "Sho! sho! sho! My grandchild, don't step on me! Grandchild, you are Apache-Chief-Living-Happily; what are you doing around here?"
"Grandmother, I am looking for my wife. Buffalo Chief took her away. Can you help me?" "He is a powerful person, but I will give you medicine. Go now to Gopher Old Woman."

He went along, and on the plain he came to Gopher's house. Said Gopher Old Woman, "What are you doing around here? You are Apache-Chief-Living-Happily. Why are you here?" "Yes, grandmother, I was living happily when my wife went to get water. Buffalo stole her. I am going after her, and I would like to ask you for help."
Gopher Old Woman said, "My grandson, your wife now has as husband a powerful man. He is White Buffalo Chief. She is the tribe's female in-law, and when they go to sleep, she is in the middle and they lie close around her. Her dress is trimmed with elk teeth, and it makes such a noise that it will be difficult to get her out. You go to the edge of where they lie, and I will do the rest. "Apache Chief came to the buffalo territory and hid to watch them. White Buffalo Chief had the stolen wife dancing, and the buffalo sang:
Ya he a he
Ya he iya he
Ya he e ya
He ya hina he
Hina ye ne
He mah ne!
The Apache crept near the dance and spat out the medicine Spider Old Woman had given, and all the buffalo went sleep. Gopher Old Woman burrowed underground to the girl's ear and said, "I have come for you.
Apache-Chief-Living-Happily is waiting outside the herd. "The girl said, "My present husband is a powerful man. My dress is made of elk teeth, and it makes such a noise that it will wake my husband." Gopher told her to gather the dress up under her arms. Then Gopher led the way, and they slipped through the group of sleeping buffalo.
Her husband was waiting. "I have come for you," he said, "You are my wife and I want to take you back." And she told him they must hurry to a safe place.
The plain was large. As they came to three cottonwood trees, they could feel the earth trembling. White Buffalo had waked up and was shouting to his clan, "Someone took my wife!" The herd followed the track toward the trees.
Apache Chief said to the first cottonwood, "Brother, the buffalo are coming. I want you to hide us." the tree said, "Go to your next brother! I am old and soft." He went to the next tree. "Brother, the buffalo are coming. I want you to hide us!" The tree said, "Go to your next brother." He went to the third tree, a young tree with one branch. "Apache Chief," it said, "come up into my branches and I will help you."
After they were safely up, the wife said she had to urinate. Apache Chief folded up his buffalo hide and told her to urinate on it, but her water leaked through. The buffalo were passing, the dust was rising, and the earth was trembling. In the rear of the pack were a shabby old buffalo and a small one. As they came under the tree, the little buffalo said, "Grandfather, I can smell the water of our daughter-in-law." They looked up and saw the man and woman in the tree.
The old buffalo said, "Grandchild, you are fast. Run on and tell the first one you reach, and each will tell the next one." Soon the whole herd had turned back. Each one in succession butted the tree, and Apache Chief tried to shoot them.
Then White Buffalo Chief took a running start and crashed against the tree. The young cottonwood was nearly down, and Apache Chief could not kill White Buffalo Chief.
Crow was calling above them, "Kaw, kaw, kaw!"
Apache Chief said angrily to Crow, "Why are you calling out when I am in such a bad way?" "I came to tell you to shoot him in the anus. That's where his life is. "So the Apache Chief shot White Buffalo Chief in the anus and killed him.
He and his wife came from the tree, and he started to butcher the buffalo beside a little fire. The tears ran down her cheek. "Are you crying because I'm butchering White Buffalo?" "No, I'm crying from the smoke."
Apache Chief kept on butchering. He looked at her again and said, "You are crying!" "No, it's just the smoke." He stared at her. "You are crying! After all our trouble, you still want this man! Now you die with him!" And he took his bow and arrow and shot her.
"I am Apache Chief, chief of a roaming tribe," he said. "I will wander over these plains watching the earth, and if any woman leaves her husband, what I have done to my wife may be done to her."
Based on a tale recorded by Elsie Clews Parsons in 1940.
Like other tales told in pueblos near Taos, New Mexico, this Tewa story features Apache characters. Taos, because of its proximity to the Plains area, had a close relation to the tribes of that region, and they have shared many elements in their culture, this story being one of them. The Yellow House people refer to people who settled toward the East, nearer the sun.
Read more…



Hello my beautiful friends, I wish you a wonderful weekend and week of love, laughter, peace and joy. Blessings & Pure Energy coming your way, Melodie



Apache Chief punishes his Wife - A Tewa Legend



The Yellow House People were traveling. They stopped by a lake, and to reach the deep water they put down a buffalo head to step on. The chief's wife, who was a good-looking woman, picked up her basket and went to fetch some water. When she came to the lake she looked at the head and said, "My father, what a handsome man you were! I would like to have seen you alive. What a pity you're being trampled in this mud!"


As she finished speaking, up sprang a big white buffalo. He said, "I'm the man you speak of. I am White Buffalo Chief. I want to take you with me. Sit on my head between my horns!" She left her water basket right there, and climbed up. The sun was going down, and the chief's wife did not come home. "Something has happened," he said. "I should go and see." When he got to the lake, he found the basket, and looking around, saw his wife's track and the track of a big buffalo leading to the east. He said, "The buffalo head has taken my wife!" He went back to his camp and for many days made arrows. When he had enough, he set out to find his wife.


As he walked, he nearly stepped on the house of Spider Old Woman. She said, "Sho! sho! sho! My grandchild, don't step on me! Grandchild, you are Apache-Chief-Living-Happily; what are you doing around here?"


"Grandmother, I am looking for my wife. Buffalo Chief took her away. Can you help me?" "He is a powerful person, but I will give you medicine. Go now to Gopher Old Woman."


He went along, and on the plain he came to Gopher's house. Said Gopher Old Woman, "What are you doing around here? You are Apache-Chief-Living-Happily. Why are you here?" "Yes, grandmother, I was living happily when my wife went to get water. Buffalo stole her. I am going after her, and I would like to ask you for help."


Gopher Old Woman said, "My grandson, your wife now has as husband a powerful man. He is White Buffalo Chief. She is the tribe's female in-law, and when they go to sleep, she is in the middle and they lie close around her. Her dress is trimmed with elk teeth, and it makes such a noise that it will be difficult to get her out. You go to the edge of where they lie, and I will do the rest. "Apache Chief came to the buffalo territory and hid to watch them. White Buffalo Chief had the stolen wife dancing, and the buffalo sang:


Ya he a he
Ya he iya he
Ya he e ya
He ya hina he
Hina ye ne
He mah ne!


The Apache crept near the dance and spat out the medicine Spider Old Woman had given, and all the buffalo went sleep. Gopher Old Woman burrowed underground to the girl's ear and said, "I have come for you.

Apache-Chief-Living-Happily is waiting outside the herd. "The girl said, "My present husband is a powerful man. My dress is made of elk teeth, and it makes such a noise that it will wake my husband." Gopher told her to gather the dress up under her arms. Then Gopher led the way, and they slipped through the group of sleeping buffalo.


Her husband was waiting. "I have come for you," he said, "You are my wife and I want to take you back." And she told him they must hurry to a safe place.


The plain was large. As they came to three cottonwood trees, they could feel the earth trembling. White Buffalo had waked up and was shouting to his clan, "Someone took my wife!" The herd followed the track toward the trees.


Apache Chief said to the first cottonwood, "Brother, the buffalo are coming. I want you to hide us." the tree said, "Go to your next brother! I am old and soft." He went to the next tree. "Brother, the buffalo are coming. I want you to hide us!" The tree said, "Go to your next brother." He went to the third tree, a young tree with one branch. "Apache Chief," it said, "come up into my branches and I will help you."


After they were safely up, the wife said she had to urinate. Apache Chief folded up his buffalo hide and told her to urinate on it, but her water leaked through. The buffalo were passing, the dust was rising, and the earth was trembling. In the rear of the pack were a shabby old buffalo and a small one. As they came under the tree, the little buffalo said, "Grandfather, I can smell the water of our daughter-in-law." They looked up and saw the man and woman in the tree.


The old buffalo said, "Grandchild, you are fast. Run on and tell the first one you reach, and each will tell the next one." Soon the whole herd had turned back. Each one in succession butted the tree, and Apache Chief tried to shoot them.


Then White Buffalo Chief took a running start and crashed against the tree. The young cottonwood was nearly down, and Apache Chief could not kill White Buffalo Chief.


Crow was calling above them, "Kaw, kaw, kaw!"


Apache Chief said angrily to Crow, "Why are you calling out when I am in such a bad way?" "I came to tell you to shoot him in the anus. That's where his life is. "So the Apache Chief shot White Buffalo Chief in the anus and killed him.


He and his wife came from the tree, and he started to butcher the buffalo beside a little fire. The tears ran down her cheek. "Are you crying because I'm butchering White Buffalo?" "No, I'm crying from the smoke."


Apache Chief kept on butchering. He looked at her again and said, "You are crying!" "No, it's just the smoke." He stared at her. "You are crying! After all our trouble, you still want this man! Now you die with him!" And he took his bow and arrow and shot her.


"I am Apache Chief, chief of a roaming tribe," he said. "I will wander over these plains watching the earth, and if any woman leaves her husband, what I have done to my wife may be done to her."


Based on a tale recorded by Elsie Clews Parsons in 1940.


Like other tales told in pueblos near Taos, New Mexico, this Tewa story features Apache characters. Taos, because of its proximity to the Plains area, had a close relation to the tribes of that region, and they have shared many elements in their culture, this story being one of them. The Yellow House people refer to people who settled toward the East, nearer the sun.

Read more…



Hello my beautiful friends, I wish you a wonderful week of love, laughter, peace and joy. Blessings & Pure Energy coming your way, Melodie


Bella Coola Tribe Bella Coola Camp




The Sun tests his Son-In-Law -A Bella Coola Legend

In a place on Bella Coola River, there used to be a salmon-weir. A chief and his wife lived at this place. One day the wife was cutting salmon on the bank of the river. When she opened the last salmon, she found a small boy in it.


She took him out and washed him in the river. She placed him near by, entered the house, and said to the people, "Come and see what I have found in my salmon!" She had a child in her house, which was still in the cradle. The little boy whom she had found was half as long as her fore-arm. She carried him into the house, and the people advised her to take good care of him. She nursed him with her own baby.


When the people were talking in the house, the baby looked around as though he understood what they were saying. On the following day the people were surprised to see how much he had grown, and in a few days he was as tall as any ordinary child. Her own baby also grew up with marvelous rapidity. She gave each of them one breast. After a few days they were able to walk and to talk.


The two young men were passing by the houses, and looked into the doorways. There was a house in the center of this town; there they saw a beautiful girl sitting in the middle of the house. Her hair was red, and reached down to the floor. She was very white. Her eyes were large, and as clear as rock crystal. The boy fell in love with the girl. They went on, but his thoughts were with her.


The Salmon boy said, "I am going to enter this house. You must watch closely what I do, and imitate me. The Door of this house tries to bite every one who enters." The Door opened, and the Salmon jumped into the house. Then the Door snapped, but missed him. When it opened again, the boy jumped into the house. They found a number of people inside, who invited them to sit down. They spread food before them, but the boy did not like their food. It had a very strong smell, and looked rather curious. It consisted of algae that grow on logs that lie in the river.


When the boy did not touch it, one of the men said to him, "Maybe you want to eat those two children. Take them down to the river and throw them into the water, but do not look." The two children arose, and he took them down to the river. Then he threw them into the water without looking at them. At the place where he had thrown them down, he found a male and a female Salmon. He took them up to the house and roasted them.
The people told him to preserve the intestines and the bones carefully. After he had eaten, one of the men told him to carry the intestines and the bones to the same place where he had thrown the children into the water. He carried them in his hands, and threw them into the river without looking. When he entered the house, he heard the children following him. The girl was covering one of her eyes with her hands.


The boy was limping, because he had lost one of his bones. Then the people looked at the place where the boy had been sitting, and they found the eye, and a bone from the head of the male salmon. They ordered the boy to throw these into the water. He took the children and the eye and the bone, and threw them into the river. Then the children were hale and well.

Bella Coola Dwellings


After a while the youth said to his Salmon brother, "I wish to go to the other house where I saw the beautiful girl." They went there, and he said to his Salmon brother, "Let us enter. I should like to see her face well."
They went in. Then the man arose, and spread a caribou blanket for them to sit on, and the people gave them food. Then he whispered to his brother, "Tell the girl I want to marry her." The Salmon boy told the girl, who smiled, and said, "He must not marry me. Whoever marries me must die. I like him, and I do not wish to kill him; but if he wishes to die, let him marry me.


The woman was the Salmon-berry Bird. After one day she gave birth to a boy, and on the following day she gave birth to a girl. She was the daughter of the Spring Salmon.


After a while the girl's father said, "Let us launch our canoe, and let us carry the young man back to his own people." He sent a messenger to call all the people of the village; and they all made themselves ready, and early the next morning they started in their canoes. The young man went in the canoe of the Spring Salmon, which was the fastest.


The canoe of the Sock-eye Salmon came next. The people in the canoe of the Calico Salmon were laughing all the time. They went up the river; and a short distance below the village of the young man's father they landed, and made fast their canoes. Then they sent two messengers up the river to see if the people had finished their salmon-weir.


Soon they returned with information that the weir had been finished. Then they sent the young man and his wife, and they gave them a great many presents for the young man's father.


The watchman who was stationed at the salmon-weir saw two beautiful salmon entering the trap. They were actually the canoes of the salmon; but they looked to him like two salmon. Then the watchman put the traps down over the weir, and he saw a great many fish entering them. He raised the trap when it was full, and took the fish out.


The young man thought, "I wish he would treat me and my wife carefully", and his wish came true. The man broke the heads of the other salmon, but he saved the young man and his wife. Then he carried the fish up to the house, and hung them over a pole.


During the night the young man and his wife resumed their human shape. The youth entered his father's house. His head was covered with eagle-down. He said to his father, "I am the fish whom you caught yesterday. Do you remember the time when you lost me? I have lived in the country of the Salmon. The Salmon accompanied me here. They are staying a little farther down the river. It pleases the Salmon to see the people eating fish." And, turning to his mother, he continued, "You must be careful when cutting Salmon.
Never break any of their bones, but preserve them, and throw them into the water." The two children of the young man had also entered into the salmon- trap. He put some leaves on the ground, placed red and white cedar-bark over them, and covered them with eagle-down, and he told his mother to place the Salmon upon these.


As soon as he had given these instructions, the Salmon began to come up the river. They crossed the weir and entered the traps. They went up the river as far as Stuick, and the people dried the Salmon according to his instructions. They threw the bones into the water, and the Salmon returned to life, and went back to their own country, leaving their meat behind.


The Cohoes Salmon had the slowest canoe, and therefore he was the last to reach the villages. He gave many presents to the Indians. He gave them many-colored leaves, and thus caused the leaves of the trees to change color in the autumn.


Now all the Salmon had returned. The Salmon-berry Bird and her children had returned with them. Then the young man made up his mind to build a small hut, from which he intended to catch eagles. He used a long pole, to which a noose was attached. The eagles were baited by means of Salmon. He spread a mat in his little house, and when he had caught an eagle he pulled out its down.


He accumulated a vast amount of down. Then he went back to his house and asked his younger brother to accompany him. When they came to the hut which he had used for catching eagles, he gave the boy a small staff. Then he said to him, "Do not be sorry when I leave you. I am going to visit the Sun. I am not going to stay away a long time. I staid long in the country of the Salmon, but I shall not stay long in heaven.


I am going to lie down on this mat. Cover me with this down, and then begin to beat time with your staff. You will see a large feather flying upward, then stop." The boy obeyed, and everything happened as he had said. The boy saw the feather flying in wide circles. When it reached a great height, it began to soar in large circles, and finally disappeared in the sky. Then the boy cried, and went back to his mother.


The young man who had ascended to heaven found there a large house. It was the House of Myths. There he resumed his human shape, and peeped in at the door. Inside he saw a number of people who were turning their faces toward the wall. They were sitting on a low platform in the rear of the house. In the right-hand corner of the house he saw a large fire, and women sitting around it. He leaned forward and looked into the house. An old woman discovered him, and beckoned him to come to her. He stepped up to her, and she warned him by signs not to go to the rear of the house. She said, "Be careful!


The men in the rear of the house intend to harm you." She opened a small box, and gave him the bladder of a mountain-goat, which contained the cold wind. She told him to open the bladder if they should attempt to harm him. She said that if he opened it, no fire could burn him. She told him that the men were going to place him near the fire, in order to burn him; that one of them would wipe his face, then fire would come forth from the floor, scorching everything.


The old woman told him everything that the people were going to do. Now the man in the rear of the house turned round. He was the Sun himself. He was going to try the strength of the visitor. When he saw the young man, he said to the old woman, "Did anybody come to visit you? Let the young man come up to me. I wish him to sit down near me." The young man stepped up to the Sun, and as soon as he had sat down, the Sun wiped his face and looked at the young man (he had turned his face while he was wiping it).


Then the young man felt very hot. He tied his blanket tightly round his body, and opened the bladder which the woman had given him. Then the cold wind that blows down the mountains in the winter was liberated, and he felt cool and comfortable. The Sun had not been able to do him any harm. The old man did not say anything, but looked at his visitor.


After a while he said, "I wish to show you a little underground house that stands behind this house." They both rose and went outside. The small house had no door. Access was had to it by an opening in the center of the roof, through which a ladder led down to the floor. Not a breath of air entered this house. It was made of stone. When they had entered, the Sun made a small fire in the middle of the house; then he climbed up the ladder and closed the door, leaving his visitor inside. The Sun pulled up the ladder, in order to make escape impossible. Then the house began to grow very hot.


When the boy felt that he could not stand the heat any longer, he opened the bladder, and the cold wind came out; snow began to fall on the fire, which was extinguished; icicles began to form on the roof, and it was cool and comfortable inside. After a while the Sun said to his four daughters, "Go to the little underground house that stands behind our house, and sweep it," meaning that they were to remove the remains of the young man whom he believed to be burned. They obeyed at once, each being eager to be the first to enter. When they opened the house, they were much surprised to find icicles hanging down from the roof.


When they were climbing down the ladder, the youth arose and scratched them. The youngest girl was the last to step down. The girls cried when the youth touched them, and ran away. The Sun heard their screams, and asked the reason. He was much surprised and annoyed to hear that the young man was still alive. Then he devised another way of killing his visitor. He told his daughters to call him into his house. They went, and the young man re- entered the House of Myths. In the evening he lay down to sleep.


Then the Sun said to his daughters, "Early tomorrow morning climb the mountain behind our house. I shall tell the boy to follow you." The girls started while the visitor was still asleep. The girls climbed up to a small meadow which was near a precipice. They had taken the form of mountain-goats. When the Sun saw his daughters on the meadow, he called to his visitor, saying, "See those mountain-goats!" The young man arose when he saw the mountain-goats. He wished to kill them. The Sun advised him to walk up the right-hand side of the mountain, saying that the left-hand side was dangerous. The young man carried his bow and arrow.
The Sun said, "Do not use your own arrows! Mine are much better." Then they exchanged arrows, the Sun giving him four arrows of his own. The points of these arrows were made of coal.

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Now the young man began to climb the mountain. When he came up to the goats, he took one of the arrows, aimed it, and shot. It struck the animals, but fell down without killing it. The same happened with the other arrows. When he had spent all his arrows, they rushed up to him from the four sides, intending to kill him. His only way of escape was in the direction of the precipice. They rushed up to him, and pushed him down the steep mountain.
He fell headlong, but when he was halfway down he transformed himself into a ball of bird's down. He alighted gently on a place covered with many stones. There he resumed the shape of a man, arose, and ran into the house of the Sun to get his own arrows. He took them, climbed the mountain again, and found the mountain-goats on the same meadow. He shot them and killed them, and threw them down the precipice; then he returned. He found the goats at the foot of the precipice, and cut off their feet. He took them home.


He found the Sun sitting in front of the house. He offered him the feet, saying, "Count them, and see how many I have killed." The Sun counted them and now he knew that all his children were dead. Then he cried, "You killed my children!" Then the youth took the bodies of the goats, fitted the feet on, and threw the bodies into a little river that was running past the place where they had fallen down. Thus they were restored to life.
He had learned this art in the country of the Salmon. Then he said to the girls, "Now run to see your father! He is wailing for you." They gave him a new name, saying, "He has restored us to life." The boy followed them. Then the Sun said, when he entered, "You shall marry my two eldest daughters."


On the next morning the people arose. Then the Sun said to them, "What shall I do to my son-in-law?" He called him, and said, "Let us raise the trap of my salmon-weir." They went up to the river in the Sun's canoe. The water of the river was boiling. The youth was in the bow of the canoe, while the Sun was steering. He caused the canoe to rock, intending to throw the young man into the water. The water formed a small cascade, running down over the weir. He told the young man to walk over the top of the weir in order to reach the trap.


He did so, walking over the top beam of the weir. When he reached the baskets, the beam fell over, and he himself fell into the water . The Sun saw him rise twice in the whirlpool just below the weir. When he did not see him rise again, he turned his canoe, and thought, "Now the boy has certainly gone to Nuskyakek." The Sun returned to his house, and said to his daughters, "I lost my son-in-law in the river. I was not able to find him." Then his daughters were very sad.


When the boy disappeared in the water, he was carried to Nuskyakek; and he resumed the shape of a salmon while in the water, and as soon as he landed he resumed human shape and returned to his wife. The Sun saw him coming, and was much surprised. In the evening they went to sleep. On the following morning the Sun thought, "How can I kill my son-in-law?" After a while he said to him, " Arise! We will go and split wood for fuel."


He took his tools. They launched their canoe, and went down the river to the sea. When they reached there, it was perfectly calm. There were many snags embedded in the mud in the mouth of the river, some of which were only half submerged. They selected one of these snags a long distance from the shore, and began to split it. Then the Sun intentionally dropped his hammer into the water, and thought at the same time, "Do not fall straight down, but fall sideways, so that he will have much difficulty in finding you." Then he sat down in his canoe, and said, "Oh! I lost my old hammer. I had it at the time when the Sun was created." He looked down into the water, and did not say a word.


After a while he said to the young man, "Do you know how to dive? Can you get my hammer? The water is not very deep here." The young man did not reply. Then the Sun continued, "I will not go back without my hammer."


Then the boy said, "I know how to dive. If you so wish, I will try to get it."


The Sun promised to give him supernatural power if he was able to bring the hammer back. The youth jumped into the water, and then the Sun ordered the sea to rise, and he called the cold wind to make the water freeze. It grew so cold that a sheet of ice a fathom thick was formed at once on top of the sea.


"Now," he thought, "I certainly have killed you!" He left his canoe frozen up in the ice, and went home. He said to his daughters, "I have lost my son-in-law. He drifted away when the cold winds began to blow down the mountains. I have also lost my little hammer."


But when he mentioned his hammer, his daughters knew at once what had happened. The young man found the hammer, and after he had obtained it he was going to return to the canoe, but he struck his head against the ice, and was unable to get out. He tried everywhere to find a crack. Finally he found a very narrow one. He transformed himself into a fish, and came out of the crack. He jumped about on the ice in the form of a fish, and finally resumed his own shape.


He went back to the Sun's house, carrying the hammer. The Sun was sitting in front of the fire, his knees drawn up, and his legs apart. His eyes were closed, and he was warming himself. The young man took his hammer and threw it right against his stomach, saying, "Now take better care of your treasures."


The young man scolded the Sun, saying, "Now stop trying to kill me. If you try again, I shall kill you. Do you think I am an ordinary man? You cannot conquer me." The Sun did not reply.


In the evening he said to his son-in-law, "I hear a bird singing, which I should like very much to have."
The young man asked, "What bird is it?"


The Sun replied, "I do not know it. Watch it early tomorrow morning." The young man resolved to catch the bird. Very early in the morning he arose, then he heard the bird singing outside. He knew at once that it was the ptarmigan. He left the house, and thought, "I wish you would come down!" Then the bird came down, and when it was quite near by he shot it. He hit one of its wings, intending to catch it alive.

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He waited for the Sun to arise. The bird understood what the young man said, who thus spoke: "The chief here wishes to see you. Do not be afraid, I am not going to kill you. The chief has often tried to kill me, but he has been unable to do so. You do not need to be afraid." The young man continued, "When it is dark I shall tell the Sun to ask you to sit near him, and when he is asleep I want you to peck out his eyes."
When the Sun arose, the youth went into the house carrying the bird, saying, "I have caught the bird; now I hope you will treat it kindly. It will awaken us when it is time to arise. When you lie down, let it sit down near you, then it will call you in the morning."


In the evening the Sun asked the bird to sit down next to his face. When he was asleep, the bird pecked out his eyes without his knowing it. Early in the morning he heard the bird singing. He was going to open his eyes, but he was not able to do so. Then he called his son, saying, "The bird has blinded me."


The young man jumped up and went to his father-in-law, and said, "Why did you wish for the bird? Do you think it is good? It is a bad bird. It has pecked out your eyes." He took the bird and carried it outside, and thanked it for having done as it was bidden. Then the bird flew away.


When it was time for the Sun to start on his daily course, he said, "I am afraid I might fall, because I cannot see my way." For four days he staid in his house. He did not eat, he was very sad. Then his son-in-law made up his mind to cure him. He did not do so before, because he wanted to punish him for his badness.


He took some water, and said to his father-in-law, "I will try to restore your eyesight." He threw the water upon his eyes, and at once his eyes were healed and well.


He said, "Now you can see what power I have. The water with which I have washed my face has the power to heal diseases. While I was in the country of the Salmon, I bathed in the water in which the old Salmon bathed, in order to regain youth, therefore the water in which I wash makes everything young and well."


From this time on, the Sun did not try to do any harm to the young man.


Finally he wished to return to his father's village. He left the house, and jumped down through the hole in heaven. His wife saw him being transformed into a ball of eagle-down, which floated down gently. Then her father told her to climb as quickly as she could down his eyelashes. She did so, and reached the ground at the same time as her husband. He met his younger brother, who did not recognize him. He had been in heaven for one year.


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https://www.youtube.com/watch?v=6ZYwP1InLag


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A father writes of a special relationship with his daughter who was born blind and at age sixteen was given the gift of sight.Blue©Brian A. HaycockShe was born pink and soft with all of her toesShe had my eyes and her mothers noseShe cried for a moment and then settled downThe angel of my life with hair of brownMonths went by and we watched her growSomething was wrong and we had to knowThe doctor called with concern on his mindAnd told me my angel had been born blindI cried for a while and then I got madThis was not my idea of being a dadSo from that day forward I started a plightTo be her eyes in life and her heart of sightAs the years passed by she started to growInto a beautiful child with a need to knowEach day was spent teaching all that I knewUntil one day when she asked about blueI tried to define it but my efforts were in vainOnly sighted descriptions were the way to explainShe had no way of knowing what I was trying to sayAnd for the very first time I failed her that dayLife went on and as she grewShe formed her thoughts on what is blueWanting to know just what others could seeInside her mind it became realityOn her sixteenth birthday our lives got betterWe received good new from a doctor's letterHe said he could help and that this just mightGive the eyes of my angel the gift of sightI will never forget what she asked to seeWhen she opened her eyes and first saw meShe looked at me with her eyes of newAnd asked me to show her the color of blueI said, Look at my eyes, for they are blueThe day you were born they watched over youAll through the years they never looked awayThey will always be with you and will never strayShe smiled at me and said that she always knewAbout what the meaning was of the color blueThrough out her life she could always seeWith the eyes of her heart instilled from meTo her the color had a meaning more than just sightBlue had a feeling that gave her an insightThrough out the years as both our hearts grewShe told me that Love was the color Blue
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