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Four establishments/presences of mindfulness (cattāro satipaṭṭhānā)[edit]
- Mindfulness of the body (kāyānupassanā, S. kayānupasthāna)
- Mindfulness of feelings (vedanānupassanā, S. vedanānupasthāna)
- Mindfulness of mental states (cittānupassanā, S. cittanupasthāna)
- Mindfulness of mental qualities (dhammānupassanā, S. dharmanupasthāna)
Four right exertions/efforts/strivings (cattāro sammappadhānā)[edit]
- Effort for the preventing of unskillful states to arise
- Effort for the abandoning of the already arisen unskillful states
- Effort for the arising of skillful states
- Effort for the sustaining and increasing of arisen skillful states
Four bases of spiritual power (cattāro iddhipādā)[edit]
- Intention or will (chanda, S. chanda)
- Effort (viriya, S. vīrya)
- Consciousness (citta, S. citta)
- Skill of Analysis (vīmaṁsa or vīmaŋsā, S. mimāṃsā)
Five spiritual faculties (pañca indriya)[edit]
- Conviction[7] (saddhā, S. śraddhā)
- Effort (viriya, s. vīrya)
- Mindfulness (sati, S. smṛti)
- Concentration/Unification (samādhi, S. samādhi)
- Wisdom (paññā, S. prajñā)
Five Strengths (pañca bala)[edit]
- Conviction (saddhā, S. śraddhā)
- Effort (viriya, S. vīrya)
- Mindfulness (sati, S. smṛti)
- Concentration/Unification (samādhi, S. samādhi)
- Wisdom (paññā, S. prajñā)
Seven Factors of bodhi (awakening, understanding)[edit]
- Mindfulness (sati, S. smṛti)
- Investigation (dhamma vicaya, S. dharmapravicaya)
- Effort (viriya, S. vīrya)
- Joy (pīti, S. prīti)
- Tranquillity (passaddhi, S. praśrabdhi)
- Concentration/Unification (samādhi, S. samādhi)
- Equanimity (upekkhā, S. upekṣā)
Noble Eightfold Path[edit]
- Right Understanding (sammā diṭṭhi, S. samyag-dṛṣṭi)
- Right Intention (sammā saṅkappa, S. samyak-saṃkalpa)
- Right Speech (sammā vācā, S. samyag-vāc)
- Right Action (sammā kammanta, S. samyak-karmānta)
- Right Livelihood (sammā ājīva, S. samyag-ājīva)
- Right Effort/Energy (sammā vāyāma, S. samyag-vyāyāma)
- Right Mindfulness (sammā sati, S. samyak-smṛti)
- Right Concentration/Unification (sammā samādhi, S. samyak-samādhi)
Forty-one and forty-three qualities[edit]
A sutta found in The Senior Collection of Gandhāran Buddhist texts ascribes forty one instead of thirty seven beneficial dharmas.[8] The Gandharan text includes rūpajhānas which the Pali tradition does not.[8] Salomon notes this forty one numbered list appears in both a Chinese translation of the Dirghagama which current scholarship believes to be of the Dharmaguptaka school of Buddhism and a Chinese translation of the Dharmaguptaka vinaya.[8]
In the Pali Canon's Nettipakaraṇa (Netti 112) forty-three qualities connected with awakening (tecattālīsa bodhipakkhiyā dhammā) are mentioned which, according to the commentaries, include the aforementioned thirty-seven plus the following 6 contemplations (also found in the suttas, e.g. Saṅgīti Sutta D iii 251)
- The contemplation of the three marks of existence:
- abandoning (pahānasaññā)
- dispassion (virāgasaññā)
- cessation (nirodhasaññā)
From https://en.wikipedia.org/wiki/Bodhipakkhiy%C4%81dhamm%C4%81
Also I recommend reading The Gene Keys: Embracing your higher purpose by Richard Rudd which contains 64 Siddhi qualities of enlightenment.
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