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The Background of Sattvic Thought

The vast majority of people will always want something concrete to hold on, something
around which, as it were, to place their ideas, sometimes which will be the centre of all thoughtforms
in their minds. That is mind’s very nature. A background of thought is needed for fixing
the mind.
Have a Sattvic background of thought of mental image. The mind assumes the shape of
any object it intensely thinks upon. If it thinks of an orange, it assumes the shape of an orange. If
it thinks of Lord Krishna with flute in hand, it assumes the shape of Lord Krishna. You must
train the mind properly and give it proper Sattvic food for assimilation.
You must have Sattvic background of thought to take you to the goal (salvation). If you
are a devotee of Lord Krishna, have a background of thought of His picture and the repetition of
His famous Mantra ‘Om Namo Bhagavate Vaasudevaya’ and His qualities (Form-formlessqualities).
A Nirguna Upasaka (Vedanti) should have a background of thought of ‘OM’ and its
meaning (Infinite Ocean of Light, Satchidananda, Vyapaka, Paripurna-Atman). Work in the
world and, the moment the mind is free, begin to think of the background of thought—either
Saguna or Nirguna background according to taste, temperament and capacity for Sadhana. By
constant thinking, a habit in the mind will be formed and, without effort, the mind will run
towards the background of thought.
It is a pity that the vast majority of persons have no ideal, no programme of life at all and
no Sattvic background of thought. They are doomed to failure. The background of thought of a
young married lady is usually lustful. The background of thought of an old mother is the
affection towards her sons and grandsons. The background of thought of the vast majority of
persons is hatred and jealousy. Even the so-called educated persons with many university
qualifications and academic knowledge which is only husk when compared with spiritual
knowledge, have no ideal, no programme of life and no background of thought. A deputy
collector, after getting pension, marries a third wife and goes on as a Dewan of a State.
A worldly minded person is a prey to sexual thoughts and thoughts of hatred, anger and
revenge. These two types of thoughts actually take possession of his mind. He is a slave to these
two sets of thoughts. He does not know how to divert his mind and fix it on some other good,
noble thought. He does not know the laws of thought. He is quite unaware of the nature and
suitable workings of the mind. His position is extremely deplorable despite his earthly
possessions and bookish knowledge obtained in universities. Viveka has not awakened in him.
He has no Sraddha in saints, Sastras and God. He is unable to resist an evil desire, craving or
temptation on account of his weak will. The only potent remedy to remove his world
intoxication, world-charm, world-delusion is constant Satsanga or association with Sadhus,
Sannyasins and Mahatmas.
After retirement, everybody should have a background of thought and should spend his
time in philosophical studies and divine contemplation. Old habits of loose thinking must be
replaced by cultivating fresh habits of good thoughts. At first, a tendency to think of good
thoughts will be formed. By continued practice, a positive, definite habit of thinking of virtuous,
helping thoughts will be developed. You will have to struggle very hard.
The old habits will try to recur again and again. Till you are firmly established in the habit
of thinking of good thoughts only, you will have to fill the mind again and again with Sattvic
thoughts, divine thoughts, thoughts of the Gita, Lord Krishna, Lord Rama, Upanishads, etc. New
grooves and avenues will be formed now. Just as a gramophone-needle cuts a small groove in the
plate, Sattvic thinking will cut new healthy grooves in the mind and brain. New Samskaras will
be formed.
You will have concentration without much effort. He who has subdued his mind beholds
in his own Self by the help of his own pure intellect the Immortal, Eternal Brahman which is
subtler than the subtlest, which is an embodiment of bliss, peace and wisdom. It is the contact of
the sense with the sense-object that gives rise to a mental perception. But if the senses are
withdrawn and the mind is stilled there comes a stage where there is no touch with any senseobject.
It is the state of bliss and pure consciousness or Nirvikalpa Samadhi which burns all
Samskaras that give rise to birth and death. Attachment is death. You are attached to body,
action, wife, children, property, house, place and articles that give you pleasure. Wherever there
is attachment there are anger, fear and Vasanas. Attachment leads to bondage. If you want to
attain God-realization you must get rid of all sorts of attachment.
The first step in detachment is to be detached from the body with which you feel so much
identified. The Sanskrit word for the Self is Atman. Atman is derived from the root ‘At’ which
means to go always. Atman thus means that which evolves itself always into names and forms of
the universe in order to realize His real, essential nature which is Existence-Consciousness-Bliss
Absolute